=> DUALITY OF TIME - 7.2.4 The Four Quantum Fields... most specialized scholars who have studied Ibn al-Arabi for years. Therefore, we will provide a summarized and somehow rough translation in the following long quote: When Allah created the Roaming Spirits ... and He designated one of them, that is the First Intellect, which was the first ...
=> DUALITY OF TIME - 6.4 The Universal Spirit... iew them as one and some others confuse between their names and descriptions. For example Ibn al-Arabi says about the first thing to exist in the divine Cloud that they are the forms of the roaming spirits, one of them is the highest divine Pen, that is the First Intellect, but then he des ...
=> ULTIMATE SYMMETRY - III.4.5 The Three Generations of
Fermions... at is when He is manifested to the natural spirits that manage the material bodies; and in the middle third He manifests to the subjected spirits, and in the first third He manifests to the roaming spirits. And He also divided the day of these days into three parts, thus in every part He i ...
=> ULTIMATE SYMMETRY - i.3.2 The Sufi Cosmology... and hence it formed the abstract space in which the cosmos would appear. Ibn al-Arabi calls this abstract space as the Primordial Cloud . The reality of this cloud accepted the forms of the Roaming Spirits that Allah created directly, without any intermediaries. This direct creation caused ...
=> SINGLE MONAD MODEL - 19. The Age:... another world similar to it' [I.259.25]. Also Ibn Arabi considers that the origin of the world that we live in is the Universal Intellect, who is originally only one of an unknown number of roaming Spirits whom Allah created directly without any intermediaries [III.430.5]. Any one of these ...
=> SINGLE MONAD MODEL - Figure II.2: The daytime and night in the sky. Night is only in some regions below the corresponding orb, whereas in the orb itself it is all day. And in the case of the normal day on the earth, the outlet of the night is extended in space as a cone.... ivine Names further by saying: So its night is the 'unseen' ( ghayb ), which is what is hidden away from us but at the same time affects the high Spirits which are above Nature and also the roaming Spirits; and its daytime is the 'seen', which is its effect in natural bodies down to the la ...
=> SINGLE MONAD MODEL - 4. Preliminary Outline of Ibn Arabi's Cosmology:... Following indications in another Prophetic Hadith, Ibn Arabi calls this abstract place al- ama ('the Cloud').[8] According to his account, the reality of al- ama accepted the forms of the 'Roaming Spirits' ( al-arwah al-muhayyama ) that Allah created directly, without any intermediaries. ...
=> TIME CHEST - 3.5.6 The Three Generations of Fermions... at is when He is manifested to the natural spirits that manage the material bodies; and in the middle third He manifests to the subjected spirits, and in the first third He manifests to the roaming spirits. And He also divided the day of these days into three parts, thus in every part He i ...
=> TIME CHEST - 3.2 The Classical Elements and Quantum Field Theory... most specialized scholars who have studied Ibn al-Arabi for years. Therefore, we will provide a summarized and somehow rough translation in the following long quote: When Allah created the Roaming Spirits ... and He designated one of them, that is the First Intellect, which was the first ...
=> Preliminary Outline of Ibn Arabis Cosmology... dications in another Prophetic Hadith, Ibn al-Arabi calls this abstract place al-‘ama’ ('the Cloud').[4] According to his account, the reality of al-‘ama’ accepted the forms of the 'Roaming Spirits' (al-arwah al-muhayyama) that Allah created directly, without any intermediaries. Th ...
=> The Daytime and Nighttime... divine Names further by saying: So its night is the 'unseen' (ghayb), which is what is hidden away from us but at the same time affects the high Spirits which are above Nature and also the roaming Spirits; and its daytime is the 'seen', which is its effect in natural bodies down to the la ...
=> The Age... ther world similar to it' [I.259.25]. Also Ibn al-Arabi considers that the origin of the world that we live in is the Universal Intellect, who is originally only one of an unknown number of roaming Spirits whom Allah created directly without any intermediaries [III.430.5]. Any one of these ...
=> TIME CHEST - 3.5.5 The Three Generations of Spirits... of the physical and psychical worlds. In chapter 310: on knowing the vibrations of spirits [Futuhat, III.38.2], Ibn al-Arabi states that there are three conclusive types of spirits: 1. The Roaming Spirits 2. The Managing Spirits 3. The Subjected Spirits Then he explains that the spirits o ...
=> DUALITY OF TIME - 6.5 The Universal Soul... n to become known, as can be concluded from the famous divine Hadith of the hidden treasure, quoted at the beginning of chapter IV. In this Cloud, Allah first created an undefined number of Roaming Spirits, that He created directly, without any intermediaries, which caused them to become c ...
=> ULTIMATE SYMMETRY - III.4.4 The Three Generations of
Spirits... of the physical and psychical worlds. In chapter 310: on knowing the vibrations of spirits [Futuhat, III.38.2], Ibn al-Arabi states that there are three conclusive types of spirits: 1. The Roaming Spirits 2. The Managing Spirits 3. The Subjected Spirits Then he explains that the spirits o ...
=> The Oneness of Being... s - is clearly rooted in the Single Monad. Yet this Single Monad (the First Intellect, 'Muhammadan Reality', etc.) is itself but one of an unknown number of divinely 'originated' (ibda‘) 'Roaming Spirits' (see section I.4 above), so there is indeed some kind of (for us) further unknowabl ...
=> SINGLE MONAD MODEL - 5. The Oneness of Being:... smos is clearly rooted in the Single Monad. Yet this Single Monad (the First Intellect, 'Muhammadan Reality', etc.) is itself but one of an unknown number of divinely 'originated' ( ibda ) 'Roaming Spirits' (see section I.4 above), so there is indeed some kind of (for us) further unknowabl ...
=> TIME CHEST - 3.5.1 The Incorporeal Worlds... ies and singularities. As we introduced in the previous volumes, Ibn al-Arabi asserts that the World appeared in the Primordial Cloud starting by the direct creation of unknown number of “Roaming Spirits” , whom Allah created without any intermediaries, which made them completely absor ...
=> ULTIMATE SYMMETRY - CHAPTER III: HYPER SYMMETRY... nities and singularities. As we introduced in the previous volumes, Ibn al-Arabi asserts that the World appeared in the Primordial Cloud starting by the direct creation of unknown number of Roaming Spirits , whom Allah created without any intermediaries, which made them completely absorbed ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
